An AECKO Case Need Not Be a Ghostly Episode:Parapsychology vs. Anomalistic Psychology Redux

Authors

  • Loyd Auerbach Atlantic University image/svg+xml Author
  • Gerald F. Solfvin University of Massachusetts Dartmouth image/svg+xml , Center for Indic Studies Author
  • Bryan J. Williams Psychical Research Foundation Author
  • Beth Hedva Canadian Institute for Transpersonal and Integrative Sciences Author

DOI:

https://doi.org/10.66589/q1g1hr89

Keywords:

anomalous episodic communal kinetic occurrence (AECKO), clinical parapsychology, complexity, ghostly episodes, Haunted People Syndrome (HP-S), poltergeist, psychometrics, recurrent spontaneous psychokinesis (RSPK), research ethics, skepticism, spontaneous case research

Abstract

In the Spring 2025 issue of the Journal of Scientific Exploration (JSE), Ciaran O’Keeffe, Brandon Massullo, Brian Laythe, Neil Dagnall, Kenneth Drinkwater, and James Houran (2025; hereafter O’Keeffe et al.) published an article in which they claim validity for their Haunted People Syndrome (HP-S) model of “ghostly episodes” in the features of the Silicon Valley case investigated and reported by the present authors (Auerbach et al., 2022a, 2022b, 2023), involving household disturbances of the recurrent spontaneous psychokinesis (RSPK, or “poltergeist”)-type (video presentation available here). We take issue with a number of O’Keeffe et al.’s claims on logical, empirical, conceptual, and clinical grounds, and since our counterarguments are too extensive to meet the 10,000 word limit allotted to us by the JSE, we instead present them in the collection of papers contained herein, prefaced by introductory remarks from L.A.

The paper by B.J.W. points out several empirical and conceptual issues with HP-S before specifically addressing the arguments made by O’Keeffe et al. (2025) in their article text. In particular, O’Keeffe et al. seem to misunderstand the anomalous episodic communal kinetic occurrences (AECKO) methodological approach to spontaneous cases being developed by G.F.S., labeling it a “model” when it is not meant to be. O’Keeffe et al. also continue to use the term “poltergeist,” claiming it as a member of their (undefined) “ghostly episodes” phenomena, while ignoring historic evidence suggesting that “poltergeist”/AECKO/RSPK-type cases are a distinct class of their own. O’Keeffe et al. further seem to overlook parapsychological study findings which indicate that several of the behavioral traits, states, and characteristics they associate with HP-S also tend to be correlated with veridical psi, and would thus not uniquely support HP-S alone. And rather than being consistent with HP-S, the qualitative features of the Silicon Valley case actually appear to be more at odds with HP-S when examined closely, thereby challenging O’Keeffe et al.’s claim of validity.

B.H.’s paper challenges O’Keeffe et al.’s (2025) use of clinical data from Auerbach et al.’s (2022, 2023) Silicon Valley case study to validate their Haunted People Syndrome (HP-S) theory. Potential ethical issues are considered due to what appears to be a possible misinterpretation or seeming misrepresentation of Auerbach et al.’s data, arguing that O’Keeffe et al. (2025): 1.) enlisted a member of their team (a ‘professional clinician’) to supply subjective rating responses to their HP-S questionnaires; 2.) used Auerbach et al.’s Highly Sensitive Person (HSP) Self-Assessment psychoeducational clinical intervention data out of context for clinical assessment of the family; and 3.) made clinical assessment/interpretations about family members, based on the HSP data and their own team generated HP-S data, without the family’s informed consent. B.H. notes that the research analysts and clinicians in the O’Keeffe et al. and Auerbach et al. teams are from multiple countries (U.S., U.K., and Canada), each with distinct standards of practice and codes of ethics. B.H. concludes with suggesting that parapsychologists adhere to the Universal Declaration of Ethical Principles for Psychologists as proposed to and adopted by the International Union of Psychological Science’s (IUPsyS, 2008) 116 national psychology associations world-wide to forward the development of ethical standards of practice in the emerging specialty field of clinical parapsychology.

G.F.S.’s paper raises two additional considerations: First, rather than parapsychology, O’Keeffe et al.’s (2025) article seems to emerge from anomalistic psychology, where anomalous experiences are explained in terms of known physical and psychological factors, often to the exclusion of any veridical psi element possibly being involved. This would seem to be most clearly evidenced by their article continuing to maintain a long-held working assumption that psi experiences are ultimately delusional, in spite of existing data to the contrary. Second, it is argued that the reductionist methods traditionally used in parapsychology may be inadequate for understanding psi, and that the approach to studying psi might benefit from being reframed in terms of complex systems science. This would necessitate a greater respect for spontaneous case research, including AECKO investigations.

 

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Author Biographies

  • Loyd Auerbach, Atlantic University

    Parapsychologist, author, educator, and professional speaker Loyd Auerbach, MS (Parapsychology), is an adjunct faculty member of Atlantic University, President of the Forever Family Foundation, President of the Rhine Research Center's Board of Directors, and a principal instructor for the Rhine Research Center. He is Director of the Office of Paranormal Investigations, has over 45 years of experience investigating the paranormal, over 40 years teaching courses in Parapsychology (graduate and adult education), and thousands of media appearances. He’s the author/co-author of 9 books on psychic phenomena for the general public (so far), including the 2nd edition of A Paranormal Casebook, as well as ESP Wars: East & West, Psychic Dreaming, and the classic ESP, Hauntings and Poltergeists: A Parapsychologist’s Handbook. He is also co-author of the paranormal mystery novels Near Death: A Raney/Daye Investigation and the second in the series, After Life.  He had a regular column in FATE Magazine from 1991 through 2004, and published additional feature articles in the publication. He was on faculty at John F. Kennedy University from 1983 to 2021, including the faculty of the Graduate Parapsychology Program in the 1980s. He was President of the Psychic Entertainers Association and has been a professional mentalist since 1990, performing as Professor Paranormal, and also worked as a professional magician in the 1980s.

     

  • Gerald F. Solfvin, University of Massachusetts Dartmouth, Center for Indic Studies

    Gerald F. Solfvin, Ph.D., is adjunct associate professor at Center for Indic Studies, University of Massachusetts Dartmouth, and at Institute of Advanced Sciences, both in Dartmouth, MA.

    In the 1970’s, Gerald Solfvin came into parapsychology after completing a 4 year tour of duty in the US AIR Force as a weather officer (meteorologist) and teacher/researcher. Coming to Durham, North Carolina, specifically to work with J.B. Rhine’s Institute for Parapsychology, he enrolled for graduate studies at nearby University of North Carolina (UNC) in psychology. He became a regular at the Institute for Parapsychology and collaborated in research projects. Soon after, he became a full-time research associate at William Roll’s Psychical Research Foundation (PRF) on Duke University’s main campus. In addition to his experimental studies, Solfvin developed a special interest in William Roll’s specialty, case studies of the Recurrent Spontaneous Psychokinesis (RSPK) type (“poltergeist”).


    In the 1980’s, Solfvin moved to the Parapsychology Laboratory of the State University of Utrecht, The Netherlands, and completed his PhD there with a dissertation on mental healing. Returning to America, he spent a year as adjunct faculty at West Georgia College (now Univ. of West Georgia) before joining John F. Kennedy University School of Consciousness Studies in Orinda, California, as core faculty with the Graduate School of Parapsychology. He then spent a decade teaching and consulting outside
    parapsychology before moving back East where he has been affiliated with University of Massachusetts Dartmouth, and with the Institute of Advanced Sciences for the past two decades.


    Solfvin’s interest in RSPK reawakened in the past decade. He is currently interested in the complexity of psi and researching it as a natural product or process emergent from complex living systems. This begins with a reframed taxonomy of psi – NOT as types of phenomena – but rather, as types of complex systems settings from which psi arises. Solfvin proposes an update to Roll’s RSPK definition to make science and complex systems friendly. He calls this AECKO (pronounced “echo”) – a family setting from which Kinetic bursts of anomalies (Anomalous Occurrence) play out to a Communal group of witnesses and victims as an Episode of a larger background story or narrative. AECKO is NOT a theory, but an approach to generate new hypotheses. It may help us build a taxonomy of settings from which various types of psi tend to emerge. The AECKO approach also leads quite naturally to the need for further development of the subfield of clinical parapsychology.

  • Bryan J. Williams, Psychical Research Foundation

    Bryan J. Williams is the Research Director of the Psychical Research Foundation, a non-profit organization dedicated to research and education in parapsychology that is currently based in Fredericksburg, Texas, USA. He previously studied psychology at the University of New Mexico and was a research student of the late parapsychologist William G. Roll. In 2008, he was selected to be a co-recipient of the Eileen J. Garrett Scholarship Award offered by the Parapsychology Foundation in New York. In addition to various online materials, he is the author of the monograph Psychic Phenomena and the Brain: Exploring the Neuropsychology of Psi (Australian Institute of Parapsychological Research, 2015), and has contributed chapters to the anthologies Mysterious Minds (Praeger/ABC-Clio, 2010), In Search of Psi (Pari Publishing, 2014), and Evidence for Psi (McFarland & Company, 2015). He currently lives in Albuquerque, New Mexico, USA.

  • Beth Hedva, Canadian Institute for Transpersonal and Integrative Sciences

    Dr Beth Hedva, co-Chair and Director of Training and Counselling for the Canadian Institute for Transpersonal and Integrative Sciences, is formerly a guest lecturer in the Department of Parapsychology, Core Faculty in the Department of Transpersonal Psychology at JFK University, and Core Faculty in Department of Clinical Psychology at Antioch University. She has been engaged in clinical parapsychology research teams, to assist individuals and families experiencing poltergeist, hauntings and ghosts.

    Currently living in Alberta, Canada, specializing in trauma recovery, Dr. Hedva is a licensed Psychologist and Marriage and Family Therapist, who also employs a variety of intuitive tools in her clinical practice: astrology, tarot and numerology, embodied awareness, psychic and or past-life regression training, Spiritually Directed Therapy, EMDR, dream work, hypnosis – to provide clients with insights into inner strengths an individual may already have to aid them in successfully meeting life’s greatest challenges.

    She has been called upon by UN ambassadors and national organizations for humanitarian missions in some of the deadliest disasters of the century, including the 2004 South East Asian tsunami, the 2010 Haiti earthquake, post-civil war Sierra Leone, genocide recovery in Cambodia, and working with reconciliation and healing between Indigenous and non-Indigenous Canadians.

    Dr. Hedva specializes in training individuals and groups, lay-audiences and professionals world – wide to use inner psychic resources and embodied awareness to heal from injury and trauma. Visit her at www.hedva.com

Parawize Journal 1st Edition

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Published

2026-04-22

How to Cite

An AECKO Case Need Not Be a Ghostly Episode:Parapsychology vs. Anomalistic Psychology Redux. (2026). Parawize Journal, 1(1). https://doi.org/10.66589/q1g1hr89

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